When we talk about “planting the seeds of change” or “reaping what you sow,” we’re not merely speaking in metaphors. Certainly there are examples of nature and agricultural symbolism throughout our sacred texts, but this week we learn that the laws of the land (the literal land) are directly related to how we establish a just and equitable society.

Call it what you will (nap time, down time, rest time), but taking time to reset is simply part of good health. And this too is Torah.

People ask me why I chose to keep my maiden name when I married Duncan. There are a few reasons. First, I was already making a name for myself as a Jewish educator, and I didn’t want to lose that name recognition. Second, my sister and I are the only grandchildren on my father’s side; thus, with us the Posen name ends.

How do you look beyond the matzah, the dreidels, and the shofar and make sacred time special time? This too is Torah.

I am not what you might call a “scientific” person. (Shocking, I know.) Numbers, equations, and elements have never really been my strong suit. I had a difficult time getting through every one of the high school science classes I was required to take because my mind simply does not click that way.

Being a parent means 1) being a problem solver and 2) teaching our children how to solve problems. This too is Torah.

Do you remember a time when you acted in a way that seemed outside the realm of your normal behavior? A time that might have shocked your system because it seemed so unlike your personality? I’ll give you some examples.